Auction 85
Fine Judaica: Printed Books, Manuscripts, Graphic & Ceremonial Art
Nov 7, 2019
(Your local time)
USA
242 West 30th Street, 12th Floor, New York NY 10001
The auction has ended
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LOT 3:
ABRABANEL, DON ISAAC
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Sold for: $1,200
Estimated price:
$
1,200 - $1,800
Auction house commission:
25%
VAT: On commission only
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ABRABANEL, DON ISAAC
Atereth Zekenim [“Crown of the Elders”: philosophy]. Appended short essay by Abrabanel, “Tzuroth HaYesodoth” [medieval science].
FIRST EDITION. Title within wreathed architectural columns with warriors standing at base; on f. 40v. printer’s device (Yaari, Hebrew Printers' Marks 20-21). On title and f. 4v signature of R. Abraham Joseph Solomon Graziano - "Is"h Ge"r." Also a European signature "Eger"
ff.40, (4). Light staining. Previous owners’ inscriptions. Modern morocco. Sm. 4to. Vinograd, Sabbioneta 44.
Sabbioneta: Tobias Foa 1557
The “Ish-Ger” Copy. The departure point for this slim tract is the passage in Exodus 24:9-11 which treats of the mystical vision of the Seventy Elders of Israel. Maimonides contends - as did the Midrash - that the apprehension of these Elders was improper, and that they eventually received their just punishment at Taberah (see Guide of the Perplexed I, 5). Don Isaac Abrabanel takes umbrage, writing this tract in defense of the Elders; hence the title, “Crown of the Elders.” See discussions in M. Kellner, Science in the Bet Midrash: Studies in Maimonides (2009) pp. 202-3; 313, n. 82; S. Regev, The Vision of the Nobles of Israel in the Jewish Philosophy of the Middle Ages, in Jerusalem Studies in Jewish Thought 4 (1984-85) pp. 281-302.
The “Ish-Ger” Copy. The departure point for this slim tract is the passage in Exodus 24:9-11 which treats of the mystical vision of the Seventy Elders of Israel. Maimonides contends - as did the Midrash - that the apprehension of these Elders was improper, and that they eventually received their just punishment at Taberah (see Guide of the Perplexed I, 5). Don Isaac Abrabanel takes umbrage, writing this tract in defense of the Elders; hence the title, “Crown of the Elders.” See discussions in M. Kellner, Science in the Bet Midrash: Studies in Maimonides (2009) pp. 202-3; 313, n. 82; S. Regev, The Vision of the Nobles of Israel in the Jewish Philosophy of the Middle Ages, in Jerusalem Studies in Jewish Thought 4 (1984-85) pp. 281-302.
