Auction of Judaica focusing on printed books and handwritten documents and other manuscripts. Divided into categories as follows:
Religious Hebrew books take up the first third of the auction. Highlights are: The first edition of two parts of the Shulchan Aruch (Venice, 1565, Lots 37 and 38) a large fragment of the Tanach Constantinople, 1522 (lot 5); and several Zhitomir / Slavita imprints.
Also appearing are Rabbinic manuscripts and letters from such luminaries as Yehuda Aszod (lot 57); Avraham Azulai (lot 73); Reuven ibn Yahya (lot 78); Moshe Provencal (lot 87); Ya’akov Toledano (lot 90), etc.
The personal silver Kiddush cup of the Ribnitzer Rebbe (lot 56) will of course attract much attention.
The sale highlight is lot 94: An exceptional illuminated manuscript that has never before appeared at public auction. A Passover Hagadah created by the celebrated artistic-scribe Eliezer Sussman Mezeritsch, Frankfurt, 1833.
The next section (lots 108-178) represents Judaica stemming from across the globe, including Australia, Brazil, China, the German-speaking lands, Gibraltar, Poland, Russia, etc. Also included is much on Holy Land travel, the Land of Israel and Zionism.
The section of Antisemitica / Holocaust includes an exceptional illuminated manuscript (lot 208) devoted to the Polish Jews of Częstochowa. Also of importance is a recently uncovered diary from 1945 of a young Hungarian Jewess who survived Auschwitz (lot 205); and a large archive of personal documents of a German-Jewish doctor who spent the years 1939-47 in Shanghai.
General Judaica (lots 209-245) includes the first edition of Bartolocci’s first ever bibliography of Hebrew books (Rome, 1675, lot 209); a unique copy of the Edgardo Mortara’s autobiography, personally signed by him (lot 226); and the first edition of one of the rarest works of Spanish-Jewish literature, Moses Almosnino’s Extremos y Grandezas de Constantinopla (Madrid, 1638, lot 231).
The penultimate section of the sale (lot 241-267) are illustrated books and graphic art including several fine books from the magnificent hand of Arthur Szyk, including two original drawings by him (lots 258, 259).
The final section of the sale are fine books that stem from the library of the late Charles Wuorinen, being English & Continental Early Printed Books (lots 268-291).
Utilize the Search-bar to locate books of any specificity.
For any and all inquiries relating to bidding please contact Shaya Kestenbaum: jack@kestenbaum.net.
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LOTE 129:
(GERMANY). Erneuertes und geschärftes Edict, wegen der ...
mais......
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Vendido por: $600
Preço inicial:
$
400
Preço estimado :
$600 - $900
Comissão da leiloeira: 25%
IVA: 8.875%
Sobre o preço e comissão do lote inteiro
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(GERMANY).
Erneuertes und geschärftes Edict, wegen der überhandnehmenden fremden Bettel-Juden [“Renewed and Sharpened Edict, due to the Increasing Number of Foreign Begging Jews.”]
Edict. pp. 4. Unbound. Folio.
Minden, Johann Augustin Enax, 1780.
Edict issued by Frederick the Great seeking to manage an influx of Jewish beggars.
This rare issue was printed for the Prussian Principality of Minden, a region which later became part of the Prussian Province of Westphalia.
This version features regulations numbers 8 to 11 of the Prussian Edict, focusing on the treatment of traveling Jewish beggars.
Every foreign Jew passing through a Prussian Province was required to declare his origin, intended travel route and planned accommodations. Any protected Jew in the province who harbored beggars, even if they were relatives, faced a fine of 10 Thaler and risked losing his protected status upon repeat offenses. Jewish communities were prohibited from offering accommodation and meals to Jewish beggars, even temporarily. Those Jewish beggars under the protection of Jewish communities at the time of the edict’s issuance had to be expelled within four weeks. Failure to comply with these provisions resulted in punishment. First offense incurred two weeks of imprisonment (“bread & water”), second offense extended to six months, and a third offense resulted in lifelong incarceration.
Frederick the Great predominantly favored affluent Jewish entrepreneurs, granting them privileges and special rights while exhibiting intolerance toward the Christian church, Judaism, and religious orthodoxy, aligning his views with his friend Voltaire. Frederick sought to restrict the economic activities of the “common” Jew, increase taxes and endeavored to exclude the lowest and poorest social classes from his realm, as demonstrated by this edict.
See Brenner & Meyer, German-Jewish History in Modern Times (1996) Vol. 2, p. 147.
